postulates of madhva philosophy

satyA vishhNorguNAH sarve satyA jIveshayorbhidA |

satyo mitho jIvabhedaH satyaM cha jagadIdRisham || 1.68

All the attributes of Vishnu are true; the difference between the souls and the Lord is true, the difference between the atma inter se is true. This world of names, objects, deeds etc. is also true.

(world is not false or untruth as how adi shankaracharya said)

asatyaH svagato bhedo vishhNornAnyadasatyakam |

jagatpravAhaH satyo.ayaM paJNchabhedasamanvitaH || 1.69

. The only unreality is the supposed difference between Vishnu and His limbs, between Vishnu and His attributes, between Vishnu and His incarnations. Nothing else of the Lord is unreal. This eternal cycle of the universe consisting as it does of five essential differences is real

jIveshayorbhidA chaiva jIvabhedaH parasparam |

jaDeshayorjaDAnAM cha jaDajIvabhidA tathA || 1.70

viz., (1) the difference between the supreme Lord and the atma (S) (2) the difference between the atma(s) inter se (3) the difference between the Lord and matter 4) the difference between the matter inter se (5) the difference between the atma and matter (non living objects)

paJNchabhedA ime nityAH sarvAvasthAsu sarvashaH |

muktAnAM cha na hIyante tAratamyaM cha sarvadA || 1.71

71. , . These five differences are eternal, applicable at all times and conditions (of creation, destruction and sustenance.) Neither these differences nor the gradations even among the released atma(s) ever disappear.

source : chapter 1; mahabharata tatparya nirnaya by jagadguru Madhvacharya

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