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Esoteric meaning behind Sri Ram and his 3 brothers



shri madhvacharya says 

 tAveva jAtau bharatashcha nAmnA shatrughna ityeva cha rAmato.anu | 

pUrvaM sumitrAtanayashcha sheshhaH sa laxmaNo nAma raghUttamAdanu || 3.79

79. The same two Pradyumna and Anirudha known as Bharatha and Satrughna were born after Rama. Even before them, and after Rama, Sesha  had been born as the son of Sumitra and was named Lakshmana.


shri Ram



yat tat sattva-guṇaṁ svacchaṁ
śāntaṁ bhagavataįø„ padam
yad āhur vāsudevākhyaṁ
cittaṁ tan mahad-ātmakam  (s.b 3.26.21)

The mode of goodness, which is the clear, sober status of understanding the Personality of Godhead and which is generally called vāsudeva, or consciousness, becomes manifest in the mahat-tattva.


Lakshmana



sahasra-śirasaṁ sākṣād
yam anantaṁ pracakṣate
saį¹…karį¹£aṇākhyaṁ puruį¹£aṁ
bhÅ«tendriya-manomayam   (s.b 3.26.25)


The threefold ahaį¹…kāra, the source of the gross elements, the senses and the mind, is identical with them because it is their cause. It is known by the name of Saį¹…karį¹£aṇa, who is directly Lord Ananta with a thousand heads.


shatrugna




namo namo ’niruddhāya
hṛṣīkeśendriyātmane
namaḄ paramahaṁsāya
pÅ«rṇāya nibhį¹›tātmane

My Lord, as the supreme directing Deity known as Aniruddha, You are the master of the senses and the mind. I therefore offer my obeisances unto You again and again. You are known as Ananta as well as Saį¹…karį¹£aṇa because of Your ability to destroy the whole creation by the blazing fire from Your mouth.


Bharata



saį¹…karį¹£aṇāya sÅ«kį¹£māya
durantāyāntakāya ca
namo viśva-prabodhāya
pradyumnāyāntar-ātmane (s.b 3.24.35)

My dear Lord, You are the origin of the subtle material ingredients, the master of all integration as well as the master of all disintegration, the predominating Deity named Saį¹…karį¹£aṇa, and the master of all intelligence, known as the predominating Deity Pradyumna. Therefore, I offer my respectful obeisances unto You.





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